Results for 'David A. Cheetham'

948 found
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  1.  31
    Book Reviews: David E. Wellbery, Lessing'S Laocoon: Semiotics and Aesthetics in The Age of Reason.Mark A. Cheetham - 1985 - Journal of Aesthetics and Art Criticism 44 (1):77.
    Mark A. Cheetham; Book Reviews: David E. Wellbery, Lessing'S Laocoon: Semiotics and Aesthetics in The Age of Reason, The Journal of Aesthetics and Art Criticism.
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  2.  7
    Ritualising the Secular? Inter‐Religious Meetings in the ‘Immanent Frame‘.David Cheetham - 2019 - Heythrop Journal 60 (3):383-396.
    I take a philosophical approach and seek to address the question of inter-religious rituals and practices with reference to what Charles Taylor has called ‘the immanent frame.’ Whilst considering the dynamics of inter-religious or cross-religious ritual, this article will focus mainly on the idea of rituality occurring in an immanent frame or habitus. I will argue that whilst there are specific cultic rituals that need to be negotiated as part of any form of explicit inter-rituality, there is a larger potential (...)
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  3.  48
    Liberal pluralism, radical orthodoxy and the right tone of voice.David Cheetham - 2006 - Sophia 45 (2):81-97.
    This paper considers two differenttones of voice in philosophy and theology (‘liberal pluralism’ in contrast to ‘radical orthodoxy’) and relates it to a discussion about the theology of religions. ‘Tone of voice’ in this context is intended to denote the affective potency (or not) of a theological perspective as it impacts and influences religious attitudes. In addition, at a related level, ‘tone of voice’ is used when speaking of first-order or second-order perspectives: for example, a first-orderconfessional tone in contrast to (...)
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  4.  16
    A Radical Pluralist Philosophy of Religion: Cross-Cultural, Multireligious, Interdisciplinary. Mikel Burley. Bloomsbury, 2020. 245pp., $26.95 (pb.). [REVIEW]David Cheetham - 2023 - International Journal for Philosophy of Religion 93 (2):163-167.
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  5.  57
    Psychophysical causation and a pragmatist approach to human behavior.David H. Brendel - 2007 - Philosophy, Psychiatry, and Psychology 14 (3):pp. 205-207.
    In lieu of an abstract, here is a brief excerpt of the content:Psychophysical Causation and a Pragmatist Approach to Human BehaviorDavid H. Brendel (bio)Keywordsmind-body problem, philosophy, pragmatism, psychology, psychophysical causationJochen Fahrenberg and Marcus Cheetham have performed a valuable service by conducting and presenting an empirical study of some basic philosophical assumptions of psychologists, philosophers, and scientists. Well-designed, large-scale empirical studies of this kind are all too rare in the literature. Those of us interested in the human sciences are rather (...)
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  6. John Hick: A Critical Introduction and Reflection, by David Cheetham[REVIEW]F. M. Gray - 2004 - Ars Disputandi 4.
    David Cheetham's text, 'John Hick: A Critical Introduction and Reflection' is an extensive introduction to the equally extensive work of philosopher of religion, John Hick. Cheetham traces the development of Hick's thinking from Hick's early adoption of phenomenological approaches to his articulation of a religious pluralism that attempts to read together the world's major religious traditions. Cheetham engages with Hick's defenders and critics, painstakingly analysing the themes which have occupied the minds of philosophers of religion during (...)
     
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  7.  20
    In Defense of IECs.Rev David A. Buehler, Marc Tunzi & Stuart F. Spicker - 1987 - Hastings Center Report 17 (1):38-39.
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  8.  39
    Validation of the Vanderbilt Holistic Face Processing Test.Chao-Chih Wang, David A. Ross, Isabel Gauthier & Jennifer J. Richler - 2016 - Frontiers in Psychology 7.
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  9.  23
    Introduction.Kathryn Ross Wayne & David A. Gruenewald - 2004 - Educational Studies 36 (1).
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  10.  38
    Introduction: Ethnography, Moral Theory, and Comparative Religious Ethics.Bharat Ranganathan & David A. Clairmont - 2017 - Journal of Religious Ethics 45 (4):613-622.
    Representing a spectrum of intellectual concerns and methodological commitments in religious ethics, the contributors to this focus issue consider and assess the advantages and disadvantages of the shift in recent comparative religious ethics away from a rootedness in moral theory toward a model that privileges the ethnography of moral worlds. In their own way, all of the contributors think through and emphasize the meaning, importance, and place of normativity in recent comparative religious ethics.
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  11. Improving access to health care: A consensus ethical framework to guide proposals for reform.Mark A. Levine, Matthew K. Wynia, Paul M. Schyve, J. Russell Teagarden, David A. Fleming, Sharon King Donohue, Ron J. Anderson, James Sabin & Ezekiel J. Emanuel - 2007 - Hastings Center Report 37 (5):14-19.
  12.  18
    The encounter between faiths and an 'aesthetic attitude'.David Cheetham - 2007 - Heythrop Journal 48 (1):29–47.
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  13.  27
    Resistance to extinction and the pattern of reinforcement: III. The effect of trial patterning in verbal "conditioning.".Harold W. Hake, David A. Grant & John P. Hornseth - 1951 - Journal of Experimental Psychology 41 (3):221.
  14.  20
    The relation of conditioned discrimination to the mmpi pd personality variable.Anne Bonner Warren & David A. Grant - 1955 - Journal of Experimental Psychology 49 (1):23.
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  15.  22
    Categorical Updating in a Bayesian Propensity Problem.Stephen H. Dewitt, Nine Adler, Carmen Li, Ekaterina Stoilova, Norman E. Fenton & David A. Lagnado - 2023 - Cognitive Science 47 (7):e13313.
    We present three experiments using a novel problem in which participants update their estimates of propensities when faced with an uncertain new instance. We examine this using two different causal structures (common cause/common effect) and two different scenarios (agent‐based/mechanical). In the first, participants must update their estimate of the propensity for two warring nations to successfully explode missiles after being told of a new explosion on the border between both nations. In the second, participants must update their estimate of the (...)
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  16. In memoriam: John Hick.David Cheetham & Yujin Nagasawa - 2012 - The Philosophers' Magazine 57:10-11.
     
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  17.  10
    Reverence for life revisited: Albert Schweitzer's relevance today.David Ives & David A. Valone (eds.) - 2007 - Newcastle, UK: Cambridge Scholars Press.
    This book is the product of a conference held by the Albert Schweitzer Institute at Quinnipiac University in 2005. The conference re-examined the life and work of Albert Schweitzer, particularly his idea of "Reverence for Life," and assessed the relevance of his ideas for the twenty-first century. The essays in this book represent various perspectives on Schweitzer's life and works, including: reminiscences from individuals who worked with or were directly influenced by Schweitzer's life, including Jane Goodall (who was the keynote (...)
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  18. Perseverance in Gratitude: A Socio-Rhetorical Commentary on the Epistle “to the Hebrews”.David A. deSilva - 2000
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  19.  29
    Web accessibility: an introduction and ethical implications.Cara Peters & David A. Bradbard - 2010 - Journal of Information, Communication and Ethics in Society 8 (2):206-232.
    – Web accessibility is the practice of making web sites accessible to people, such as the disabled, who are using more than just traditional web browsers to access the internet. The purpose of this paper is twofold: to overview web accessibility and to highlight the ethics of web accessibility from a managerial perspective., – To that end, this paper reviews related literature, highlights relevant public policy, discusses web accessibility from a systems development perspective, and concludes with a discussion of web (...)
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  20.  15
    Review of David Cheetham, Ways of Meeting and the Theology of Religions: Ashgate 2013, ISBN: 978-0-7546-6359-1, pb, 224 pp. [REVIEW]James W. Farwell - 2014 - Sophia 53 (3):411-412.
    Despite the limitations of the classical typology, exclusivism, inclusivism, and pluralism continue to inspire interest as productive positions for a theology of religions. At the same time, initiatives of the type exemplified by Francis Clooney’s comparative theology suggest that a theology of religions has reached, if not a point of exhaustion, at least the need for a hiatus in which other approaches focused on inter-religious learning can chart alternative ways forward. The genius of David Cheetham’s Ways of Meeting (...)
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  21.  28
    Some Comments on Hartshorne's Presentation of the Ontological Argument: DAVID A. PAILIN.David A. Pailin - 1968 - Religious Studies 4 (1):103-122.
    Although the basic ideas of the ontological argument can be found in Aristotle and Philo Judaeus, the argument received its classical formulation in Anselm's Proslogion and his Reply to the objections raised by Gaunilo. During the succeeding nine centuries the argument has had a chequered career. It was supported by some scholastic theologians but rejected by Aquinas. Descartes and Leibniz offered their own versions of the proof but Kant's refutation of the argument has generally been accepted as conclusive during the (...)
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  22.  51
    The Moral Status of Nuclear Deterrent Threats*: DAVID A. HOEKEMA.David A. Hoekema - 1985 - Social Philosophy and Policy 3 (1):93-117.
    Ethical reflection on the practice of war stands in a long tradition in Western philosophy and theology, a tradition which begins with the writings of Plato and Augustine and encompasses accounts of justified warfare offered by writers from the Medieval period to the present. Ethical reflection on nuclear war is of necessity a more recent theme. The past few years have seen an enormous increase in popular as well as scholarly concern with nuclear issues, and philosophers have joined theologians in (...)
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  23.  89
    A Social Actor Conception of Organizational Identity and Its Implications for the Study of Organizational Reputation.David A. Whetten & Alison Mackey - 2002 - Business and Society 41 (4):393-414.
    The objective of this article is to clarify the conceptual domains of organizational identity, image, and reputation. To initiate this theory development process, we present a “social actor” conception of organizational identity. Identity-congruent definitions of image and reputation are then specified and an integrated model proposed. With the aid of this model, a structural flawin the organizational reputation literature is identified and suitable remedies proposed. In addition, the authors explore the implications of invoking identity and identification in explanations and justifications (...)
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  24.  16
    Derrida on Being as Presence: Questions and Quests.David A. White - 2017 - Berlin: De Gruyter Open.
    Jacques Derrida's extensive early writings devoted considerable attention to "being as presence," the reality underlying the history of metaphysics. In Derrida on Being as Presence: Questions and Quests, David A. White develops the intricate conceptual structure of this notion by close exegetical readings drawn from these writings. White discusses cardinal concepts in Derrida's revamping of theoretical considerations pertaining to language--signification, context, negation, iterability--as these considerations depend on the structure of being as presence and also as they ground "deconstructive" reading. (...)
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  25. The Relations Among Religion, Motivation, and College Cheating: A Natural Experiment.David A. Rettinger & Augustus E. Jordan - 2005 - Ethics and Behavior 15 (2):107-129.
    A natural experiment was conducted studying the relations among student cheating, motivation, religiosity, and attitudes toward cheating. Students enrolled in a dual religious/college curriculum were surveyed regarding their cheating behavior, attitudes toward cheating, religiosity, and learning/grade motivations toward classes. Business and liberal arts college students were represented. Results strongly support the following conclusions. First, grade orientation is associated with increases in self-reported cheating. Second, among these religious students, more religiosity correlates with reduced reports of cheating in all courses. This result (...)
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  26. of the Self-concept David A. DeSteno and Peter Salovey.David A. DeSteno - 1997 - Cognition and Emotion 2 (4).
  27.  33
    A general model of consensus and accuracy in interpersonal perception.David A. Kenny - 1991 - Psychological Review 98 (2):155-163.
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  28. Grandparental investment: Past, present, and future.David A. Coall & Ralph Hertwig - 2010 - Behavioral and Brain Sciences 33 (1):1-19.
    What motivates grandparents to their altruism? We review answers from evolutionary theory, sociology, and economics. Sometimes in direct conflict with each other, these accounts of grandparental investment exist side-by-side, with little or no theoretical integration. They all account for some of the data, and none account for all of it. We call for a more comprehensive theoretical framework of grandparental investment that addresses its proximate and ultimate causes, and its variability due to lineage, values, norms, institutions (e.g., inheritance laws), and (...)
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  29.  88
    The intelligence of the moral intuitions: A comment on Haidt (2001).David A. Pizarro & Paul Bloom - 2003 - Psychological Review 110 (1):193-196.
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  30. David Gelernter , Judaism: A Way of Being (New Haven, CT & London: Yale University Press, 2009), ISBN: 978-0300151923.David A. Kaden - 2010 - Foucault Studies 9:212-215.
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  31.  50
    The extended phenotype: a comparison with niche construction theory.David A. Wells - 2015 - Biology and Philosophy 30 (4):547-567.
    While niche construction theory locates animal artefacts in their constructors’ environment, hence treating them as capable of exerting selective pressure on both the constructors and their descendants, the extended phenotype concept assimilates artefacts with their constructors’ genes. Analogous contrasts apply in the case of endoparasite and brood parasite genes influencing host behaviour. The explanatory power of these competing approaches are assessed by re-examining the core chapters of Richard Dawkins’ _The Extended Phenotype_. Because animal artefacts have multiple evolutionary consequences for their (...)
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  32.  46
    Deductive program verification (a practitioner's commentary).David A. Nelson - 1992 - Minds and Machines 2 (3):283-307.
    A proof of ‘correctness’ for a mathematical algorithm cannot be relevant to executions of a program based on that algorithm because both the algorithm and the proof are based on assumptions that do not hold for computations carried out by real-world computers. Thus, proving the ‘correctness’ of an algorithm cannot establish the trustworthiness of programs based on that algorithm. Despite the (deceptive) sameness of the notations used to represent them, the transformation of an algorithm into an executable program is a (...)
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  33. Reckoning with past wrongs: A normative framework.David A. Crocker - 1999 - Ethics and International Affairs 13:43–64.
    This essay formulates eight goals that have emerged from worldwide moral deliberation on "transitional justice" and that may serve as a useful framework when particular societies consider how they should reckon with violations of internationally recognized human rights.
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  34.  38
    Food-Sharing Networks in Lamalera, Indonesia.David A. Nolin - 2010 - Human Nature 21 (3):243-268.
    Exponential random graph modeling (ERGM) is used here to test hypotheses derived from human behavioral ecology about the adaptive nature of human food sharing. Respondents in all (n = 317) households in the fishing and sea-hunting village of Lamalera, Indonesia, were asked to name those households to whom they had more frequently given (and from whom they had more frequently received) food during the preceding sea-hunting season. The responses were used to construct a social network of between-household food-sharing relationships in (...)
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  35. A Refutation of Heidegger as Nihilist.David A. White - 1975 - Pacific Philosophical Quarterly 56 (3):276.
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  36.  37
    Myth and Metaphysics in Plato's Phaedo.David A. WHITE - 1994 - Noûs 28 (1):101.
  37.  34
    A time for waking.David A. Givner - 1978 - Southern Journal of Philosophy 16 (1):641-648.
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  38.  29
    Chaim Perelman's "First Philosophies and Regressive Philosophy": Commentary and Translation.A. Frank David & Michelle K. Bolduc - 2003 - Philosophy and Rhetoric 36 (3):177-188.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 36.3 (2003) 177-188 [Access article in PDF] Chaïm Perelman's "First Philosophies and Regressive Philosophy":Commentary and Translation David A. Frank Michelle K. Bolduc Chaïm Perelman's 1949 article, "First Philosophies and Regressive Philosophy," has remained unavailable to readers unable to read French. Our commentary and translation is intended to provide English readers access to the context, influences, and themes that make the article an extraordinarily important work (...)
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  39.  32
    Language polygenesis: A probabilistic model.David A. Freedman & William Wang - unknown
    Monogenesis of language is widely accepted, but the conventional argument seems to be mistaken; a simple probabilistic model shows that polygenesis is likely. Other prehistoric inventions are discussed, as are problems in tracing linguistic lineages. Language is a system of representations; within such a system, words can evoke complex and systematic responses. Along with its social functions, language is important to humans as a mental instrument. Indeed, the invention of language,that is the accumulation of symbols to represent emotions, objects, and (...)
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  40.  20
    A Wager on Freedom.David A. Sipfle - 1968 - International Philosophical Quarterly 8 (2):200-211.
  41.  57
    Rights and autonomy.David A. J. Richards - 1981 - Ethics 92 (1):3-20.
  42.  19
    Debating Debating Climate Ethics.David A. Weisbach - 2021 - Ethics, Policy and Environment 24 (2):112-122.
    In Debating Climate Ethics, Stephen Gardiner and I offer our views on how ethics or theories of justice more generally apply to climate change and possibly help inform climate change policy. It is...
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  43. Animal awareness, consciousness, and self-image.David A. Oakley - 1985 - In Brain and Mind. New York: Methuen.
  44. Do normative standards advance our understanding of moral judgment?David A. Pizarro & Eric Luis Uhlmann - 2005 - Behavioral and Brain Sciences 28 (4):558-559.
    Sunstein's review of research on moral heuristics is rich and informative – even without his central claim that individuals often commit moral errors. We question the value of positing such a normative moral framework for the study of moral judgment. We also propose an alternative standard for evaluating moral judgments – that of subjective rationality.
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  45.  40
    Illuminating the Signals Job Seekers Receive from an Employer's Community Involvement and Environmental Sustainability Practices: Insights into Why Most Job Seekers Are Attracted, Others Are Indifferent, and a Few Are Repelled.David A. Jones, Chelsea R. Willness & Kristin W. Heller - 2016 - Frontiers in Psychology 7.
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  46.  12
    A relevance restriction strategy for automated deduction.David A. Plaisted & Adnan Yahya - 2003 - Artificial Intelligence 144 (1-2):59-93.
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  47. (1 other version)Probing the Foundations: A Study in Theistic Reconstruction.David A. Pailin - 1996 - International Journal for Philosophy of Religion 40 (3):182-184.
  48.  5
    Three‐dimensional stem cell models of mammalian gastrulation.David A. Turner & Alfonso Martinez Arias - 2024 - Bioessays 46 (12):2400123.
    Gastrulation is a key milestone in the development of an organism. It is a period of cell proliferation and coordinated cellular rearrangement, that creates an outline of the body plan. Our current understanding of mammalian gastrulation has been improved by embryo culture, but there are still many open questions that are difficult to address because of the intrauterine development of the embryos and the low number of specimens. In the case of humans, there are additional difficulties associated with technical and (...)
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  49. James, Clifford, and the scientific conscience.David A. Hollinger - 1997 - In Ruth Anna Putnam (ed.), The Cambridge companion to William James. New York: Cambridge University Press. pp. 69--83.
     
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  50.  9
    “Technology: Chance or Choice?”—A Museum Exhibit on the Impact of Technology.David A. Ucko - 1983 - Science, Technology, and Human Values 8 (3):47-50.
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